http://onlinejournals.uofk.edu/index.php/jis/issue/feedJournal of Islamic Studies2023-02-19T08:01:17+00:00قسم الدراسات الاسلامية - جامعة الخرطومisjurnal321@gmail.comOpen Journal Systems<div id="journalDescription"> <p>مجلة علمية سنوية محكمة يصدرها قسم الدراسات الاسلامية - كلية الاداب - جامعة الخرطوم</p> </div>http://onlinejournals.uofk.edu/index.php/jis/article/view/881المحتويات2022-09-27T09:03:27+00:00قسم الدراسات الاسلامية كلية الاداب جامعة الخرطومojs@uofk.edu<p>-</p>2022-09-27T00:00:00+00:00Copyright (c) 2022 Journal of Islamic Studieshttp://onlinejournals.uofk.edu/index.php/jis/article/view/882نظام الأخلاق و اهميته الاجتماعية "دراسة من منظور اسلامي"2022-09-27T09:28:49+00:00يسرية ابراهيم طه عليojs@uofk.eduعبدالعزيز برغوثojs@uofk.edu<p>Ethics is one of core, representing Islamic World View and its <br>concepts that illustrate life, human, cosmos and human society. <br>This paper aims at : explicating the structure of ethics in Islam <br>and its social significance as well as showing that the ethics is a <br>basis of social structure in Islam. Further, it asserts that the <br>ethics system is on the top of human’s maturity hierarchy and is <br>a response for the values of human’s inborn nature and Islamic <br>teachings. <br>The analytical inductive methodology is used with the focus <br>on analyzing Qur’anic morphemes, associated with ethics and <br>the wide concatenations and distinctions of these morphemes <br> <br>(١١)<br>together with the indication of social significances and <br>dimensions. <br>The study concludes that the ethics system in Islam is <br>interconnected with Qur’an and Sunnah and it fully befits the <br>inborn nature’s spheres, the sane mind and enlightened inner <br>heart. Further, it accentuates that Islam presents practical <br>example for ethics social dimensions as it is gained from the <br>Protest’s (Peace be upon him) life and Muslims society in <br>Madinah and after the succeeding eras of Islamic history.<br>The study recommends that an in-depth illustrations of social <br>and practical aspects of ethics in Islam is essentially needed. <br>Additionally, scholars should concentrate on putting the social <br>framework for ethics and its roles that will be the <br>responsibilities of institutions, activities and works, <br>representing the social depth of ethics.</p>2022-09-27T00:00:00+00:00Copyright (c) 2022 Journal of Islamic Studieshttp://onlinejournals.uofk.edu/index.php/jis/article/view/883مقومات الحضارة الانسانية "رؤية قرانية"2022-09-27T09:45:05+00:00صلاح الدين عوض محمد ادريسojs@uofk.edu<p>This research aims to identify and clarify the most important <br>components of civilization that were mentioned in the Noble <br>Qur’an and the Sunnah of the Prophet, and how the <br>distinguished and astute scholars of this nation understood <br>them and presented a model that resulted in happiness for <br>humanity at some point of time.<br>The researcher followed the inductive and historical <br>approach to highlight the components of civilization from the <br>Holy Qur’an perspective, foremost of which is the correct <br>understanding of the Holy Qur’an, and the realization of the <br>meaning of praising God in a comprehensive and profound <br>manner that covers all aspects of life, in addition to combining <br> <br>(٤٩)<br>science and work, and getting rid of the deviant understanding <br>of the meaning of science.<br>The researcher reached a number of results, the most <br>important of them are : The Holy Qur’an does not separate in its <br>vision of human life between the sciences of Sharia and the <br>sciences of the universe, but rather sees that every science <br>begets fear and certainty is from the knowledge of the <br>hereafter, and that the term praising God is not limited to the <br>tongue, but includes all Aspects of life, mind, heart, soul. And <br>that knowledge in its broad sense is one of the elements of <br>civilization that achieve happiness for mankind in this world<br>and the hereafter.</p>2022-09-27T00:00:00+00:00Copyright (c) 2022 Journal of Islamic Studieshttp://onlinejournals.uofk.edu/index.php/jis/article/view/884مصادر التلقي عن الصوفية و موقف ابن القيم منها2022-09-27T09:56:52+00:00شمس الدين الفكي محمد الحسنojs@uofk.eduهنادي عيسى عبدالمحمود عيسىojs@uofk.edu<p>This research deals with The subject of the sources of <br>knowledge reception in sufism compare to the position of other <br>Sunnis represented by Imam Ibn al-Qayyim al- Jawzi towards <br>these sources. The method that followed in this study is the <br>analytical method.<br>The Research examines the sources of sufi knowledge in the <br>cognitive reception in which they differed from the rest of the <br>people of the qiblah namely: unveiling (kashf), taste (dhawq), <br>ecstasy, inspiration (ilham) , and physiognomy (firasah)<br>The Research deals with the sufi doctrines and their <br>understanding of these sources, and The extent of their reliance <br>on them as legal evidence upon which worship and all religious <br>practices are based, and The impact of that understanding on <br>their jurisprudence, which made a great difference between <br>them and the rest of the Sunnis.<br>The study concluded with a set of results, including that the <br>sufis bestow on their inspiration infallibility and holiness; for <br>they consider these inspirations as the right that cannot be <br>wrong in any case unlike the sayings of the assiduous Imams <br>which bear the right and wrong.</p>2022-09-27T00:00:00+00:00Copyright (c) 2022 Journal of Islamic Studieshttp://onlinejournals.uofk.edu/index.php/jis/article/view/886منهج التفكير الغربي المادي من منظور نقدي اسلامي2022-09-27T10:12:34+00:00عبداللطيف محمد سيد احمدojs@uofk.edu<p>This research aims to compare the Western Materialistic <br>Thinking Approach, which limits life to what is just perceived <br>by the five senses, and the Islamic Thinking Approach, which <br>provides a comprehensive explanation of the universe, life and <br>man. The researcher adopted the historical, inductive, <br>deductive and analytical approach The research reached a <br>number of findings, the most important ones are: The Western <br>materialistic approach is based on the Greek-Roman <br>civilization , hostility to the church and religion in general, and <br>on the racial superiority of the European race and its distinction <br>over all other races. The Islamic conception is characterized by <br>complete equality between races and reliance on the spiritual <br>and metaphysical dimensions in its dealings with humans</p>2022-09-27T00:00:00+00:00Copyright (c) 2022 Journal of Islamic Studieshttp://onlinejournals.uofk.edu/index.php/jis/article/view/887تكامل المجالات المعرفية في منهج المعرفة الاسلامي " الحجارة و الجبال و علاقتها بالايمان نموذجا"2022-09-27T10:22:27+00:00صبري محمد خليلojs@uofk.edu<p>The study aims to verify the connection of stones and <br>mountains to faith, and that they have metaphysical and <br>testimonial dimensions, and the integration of cognitive fields <br>in the Islamic knowledge curriculum<br>The methods used in the study are the critical approach and <br>the comparative approach in comparing the perception of each <br>of the Islamic conceptions of philosophy “represented in the <br>Qur’anic concept of wisdom” and some doctrines of Western <br>philosophy of nature and its relationship to man and God <br>Almighty.<br>The most important findings of the study are to prove the <br>validity of the relationship of stones and mountains “ as one of <br>the components of nature ”, with faith “ as a common theme <br>between the “believer” man, and God Almighty “because the <br>proof of his existence is the subject of faith”. and That stones <br>and mountains - like all the other beings that make up the<br>physical world - have two dimensions: a material testimonial <br>dimension and a spiritual metaphysical dimension. And also <br>proves the relationship between the basic fields of knowledge <br>“science, philosophy and religion ” in the approach to <br>knowledge is an integrative relationship.</p>2022-09-27T00:00:00+00:00Copyright (c) 2022 Journal of Islamic Studies