مجلة علمية سنوية محكمة يصدرها قسم الدراسات الاسلامية - كلية الاداب - جامعة الخرطوم
إعادة البناء والبعث الحضاري عند بديع الزمان النُّورسي” الموانع والأسس
الحقوق الفكرية (c) 2021 Journal of Islamic Studies
العنصرية والقومية السلبية: السمات والحلول من خلال كليات رسائل النور لبديع الزمان النورسي
الحقوق الفكرية (c) 2023 Journal of Islamic Studies
كلية الاداب قسم الدراسات الاسلامية جامعة الخرطوم
تكامل المجالات المعرفية في منهج المعرفة الاسلامي " الحجارة و الجبال و علاقتها بالايمان نموذجا"
The study aims to verify the connection of stones and mountains to faith, and that they have metaphysical and testimonial dimensions, and the integration of cognitive fields in the Islamic knowledge curriculum The methods used in the study are the critical approach and the comparative approach in comparing the perception of each of the Islamic conceptions of philosophy “represented in the Qur’anic concept of wisdom” and some doctrines of Western philosophy of nature and its relationship to man and God Almighty. The most important findings of the study are to prove the validity of the relationship of stones and mountains “ as one of the components of nature ”, with faith “ as a common theme between the “believer” man, and God Almighty “because the proof of his existence is the subject of faith”. and That stones and mountains - like all the other beings that make up the physical world - have two dimensions: a material testimonial dimension and a spiritual metaphysical dimension. And also proves the relationship between the basic fields of knowledge “science, philosophy and religion ” in the approach to knowledge is an integrative relationship.
الحقوق الفكرية (c) 2022 Journal of Islamic Studies
منهج التفكير الغربي المادي من منظور نقدي اسلامي
This research aims to compare the Western Materialistic Thinking Approach, which limits life to what is just perceived by the five senses, and the Islamic Thinking Approach, which provides a comprehensive explanation of the universe, life and man. The researcher adopted the historical, inductive, deductive and analytical approach The research reached a number of findings, the most important ones are: The Western materialistic approach is based on the Greek-Roman civilization , hostility to the church and religion in general, and on the racial superiority of the European race and its distinction over all other races. The Islamic conception is characterized by complete equality between races and reliance on the spiritual and metaphysical dimensions in its dealings with humans
مصادر التلقي عن الصوفية و موقف ابن القيم منها
This research deals with The subject of the sources of knowledge reception in sufism compare to the position of other Sunnis represented by Imam Ibn al-Qayyim al- Jawzi towards these sources. The method that followed in this study is the analytical method. The Research examines the sources of sufi knowledge in the cognitive reception in which they differed from the rest of the people of the qiblah namely: unveiling (kashf), taste (dhawq), ecstasy, inspiration (ilham) , and physiognomy (firasah) The Research deals with the sufi doctrines and their understanding of these sources, and The extent of their reliance on them as legal evidence upon which worship and all religious practices are based, and The impact of that understanding on their jurisprudence, which made a great difference between them and the rest of the Sunnis. The study concluded with a set of results, including that the sufis bestow on their inspiration infallibility and holiness; for they consider these inspirations as the right that cannot be wrong in any case unlike the sayings of the assiduous Imams which bear the right and wrong.
This research aims to identify and clarify the most important components of civilization that were mentioned in the Noble Qur’an and the Sunnah of the Prophet, and how the distinguished and astute scholars of this nation understood them and presented a model that resulted in happiness for humanity at some point of time. The researcher followed the inductive and historical approach to highlight the components of civilization from the Holy Qur’an perspective, foremost of which is the correct understanding of the Holy Qur’an, and the realization of the meaning of praising God in a comprehensive and profound manner that covers all aspects of life, in addition to combining  (٤٩) science and work, and getting rid of the deviant understanding of the meaning of science. The researcher reached a number of results, the most important of them are : The Holy Qur’an does not separate in its vision of human life between the sciences of Sharia and the sciences of the universe, but rather sees that every science begets fear and certainty is from the knowledge of the hereafter, and that the term praising God is not limited to the tongue, but includes all Aspects of life, mind, heart, soul. And that knowledge in its broad sense is one of the elements of civilization that achieve happiness for mankind in this world and the hereafter.
نظام الأخلاق و اهميته الاجتماعية "دراسة من منظور اسلامي"
Ethics is one of core, representing Islamic World View and its concepts that illustrate life, human, cosmos and human society. This paper aims at : explicating the structure of ethics in Islam and its social significance as well as showing that the ethics is a basis of social structure in Islam. Further, it asserts that the ethics system is on the top of human’s maturity hierarchy and is a response for the values of human’s inborn nature and Islamic teachings. The analytical inductive methodology is used with the focus on analyzing Qur’anic morphemes, associated with ethics and the wide concatenations and distinctions of these morphemes  (١١) together with the indication of social significances and dimensions. The study concludes that the ethics system in Islam is interconnected with Qur’an and Sunnah and it fully befits the inborn nature’s spheres, the sane mind and enlightened inner heart. Further, it accentuates that Islam presents practical example for ethics social dimensions as it is gained from the Protest’s (Peace be upon him) life and Muslims society in Madinah and after the succeeding eras of Islamic history. The study recommends that an in-depth illustrations of social and practical aspects of ethics in Islam is essentially needed. Additionally, scholars should concentrate on putting the social framework for ethics and its roles that will be the responsibilities of institutions, activities and works, representing the social depth of ethics.
قسم الدراسات الاسلامية كلية الاداب جامعة الخرطوم
The paper concerns with the problem that Muslem thinkers have not agreed on suitability of democracy for Islamic society :some accept it and others are not ready to deal with it. So this paper has tried to answer two questions. Cañ democracy be accomodated to a Muslem society? And if the answer is yes how can we accomodate democratic rules with Islamic ideas? The answer may be based on the hypothesis : most of the democratic rules coinside with Islamic political ideas,and those which seem to be at odds with it can be addressed by choosing the most suitable form of democracy that does not negate Islamic norms. Analysis has been done by descriptive and historical methods in discussing three sections,namely democratic rules and comparison of the two and different forms of democratic systems. The paper ended with results that verify the hyposis of the study: consociational democracy is a suitable form of democracy for Muslem societies. Other forms can not fit unless functions of opposition are changed from seeking the fall of the ruling party to to its consultation. Muslem thinkers are asked to further this discussion.
الخطاب الاسلامي و الاشكالات الفلسفية نحو خطاب اسلامي معاصر
This study aimed to come up with a comprehensive view of the problem of Islamic discourse and the most important epistemological and ontological obstacles it faces. The study took the critical and analytical approach as a main approach to reading the phenomenon. And then I concluded the most important results : Islamic discourse is not absolutely Islam, but it is one of the interpretations of Islam produced according to its history; And that the Islamic discourse, to be effective and contemporary, must pay attention to the conditions of its production that are inspired by the spirit of the societies in which it is produced
This paper highlights one of the most important periods in the history of the Sudan the “Islamic period”; there are no enough studies on this important period. The paper light attention to Islamic period in the Sudan, and divided it into three phases, with its Material evidences. The archaeological remains included- the types of Islamic arts and architectures- domes, mosques, seclusions [khalwas], corners [zawyas], houses, fortresses and Islamic pottery
اسهامات العلماء المسلمين في مجال علم التاريخ
History is based on the study of mankind's past and the events affecting its path. Therefore, historical writings appeared from an early age in human history also the Muslims sheared the same things form their early history in this field, since their interest in Islamic sciences began and their blogging, so they were interested in writing the biography of the Prophet, [may God bless him and grant him peace] and the news before the mission and the events that followed, and then the science of history developed for that, benefiting from their methods of looking at the universe, treating the news, the truth of the narration and the accuracy of deduction, they provided a real addition to the science of history and historical material. The paper deals with the interest of Muslims in this science. And their efforts in the fields of historical writing, whether they were about the history of Muslims, general history, or the history of cities or other nations, as well as what they presented about criticizing the science of history and presenting an early scientific methodology and philosophy. The paper also deals with examples of those who made major contributions in this regard. In addition to that, the paper refers to the recent contributions of some late Muslims thinkers to the field of history. The outcomes and results of the paper showed the contributions of Muslims scholars offering the basic and authentic historical data that can be examined with modern methodology of history. The paper recommends that more deep studies should be made and the importance of establishing scientific centers formed from groups of specialists and researchers for the continuity of historical research on the contributions of Muslims and concerned with developing their methods to reach a scientific approach based on their thought in this science.
This paper aims at studying the usage of the multiple meanings of the particle “min” in Holy prophetic tradition guided by the views of Arab grammarians regarding the the usage of “min”. The research adopted the analytical inductive Applied method by selecting some texts of the Holy Prophetic Tradition and analyse them in order to reflect their rhetorical functions.The most important findings of this paper are: min is used in all its multiple meanings in the Holy prophetic tradition: comencement of the limit in space and time, substitute, portion of, assignment of cause , preference, specification of the general in a way that reflects the eloquence of the Holy Prophetic Tradition. The research recommends that: texts of the Holy Prophetic Tradition regarding the rhetoric usage of “min” should be included in rhetoric and grammar sylabus.
قسم الدراسات الاسلامية- كلية الآداب جامعة الخرطوم
الإستعارة المكنية في نماذج من الآيات القرآنية "الوظيفة والجمال"
This study was conducted for elucidating the most important functions of figurative language; namely the metaphor, and clarifying the beauty of expression used in no more than seven verses from the Divine Revelation, according to their arrangement in the Holy Qur’an. The researcher follows the descriptive analytical approach for studying the selected samples through displaying the text of the verse analyzing it in a descriptive aesthetic way that might explain its function and what it consists of beauty of expression. The most important conclustion of this article is that the The Holy Qur’an follows the Arab’s way of expression since the Qur’an challenged them that they would not do the same.
القرآن و السنة مصدرا الحضارة الإسلامية الأساسيان
The Islamic civilization is unique and distinct from the other civilizations of the world, as it draws in the formulation of its systems, legislations and regulations from the Holy Qurān and Sunna (Prophetic Tradition). In conformity with those systems, legislations and regulations, the Muslims established their State and set up their civilization; and in the same framework, they developed their social, scientific, political, administrative, economic, etc. systems. This research, which adopted the descriptive and historical approaches, aimed to track the impact of the Holy Quran and Prophetic Sunna on laying the foundations of the Islamic civilization. The significance of this research stems from being a response to the claims that the Islamic civilization drew, in forming its roots, on other civilizations. On the contrary, this research cameas out with the conclusion that the Holy Quran and the Prophetic Sunna were the
قواعد و أساليب منهجية في كتابة السيرة النبوية
The paper هs an attempt, on the part of the author to expose his philosophy in writing five books, on the seerah in English, and four books in Arabic. It is hoped that these methods and rules will contribute towards making these books add new dimensions in writing the seerah, from a modern perspective
ملامح من أثر الردة على عناصر السكان في المدينة المنورة
This study is an attempt to evaluate the changes brought about by the Wars of Riddah on the social structures of Medina. It tries to shed light on some aspects of the impact of these wars on the demography of Medina. A historical method is mainly adopted in the study. The article comes to the conclusion that the Riddah Wars affected the demography of Medina.
أثر الإمام الجصاص (370ه) في المذهب الحنفي من خلال كتابه أحكام القرآن
This study dealt with the impact of Imam Jassa’s book [Ahkam ul-Qura’an] on the Islamic Jurisprudence in general, and one the Hanafi jurisprudence in particular. The reseacher follows the historical and deductive methods in his study. The study dealt with the writer’s life in brief and his book.
التفريق بين الزوجين للغيبة فقها و قانونا
This study deals with the issue of separation of spoues for going missing under the Islamic jurisprudence in comparison with the Sudan Family Act 1991. The study sheds lights on the definition of absenteeism, and the opinions of jurists on differentiating between the spouses because of them, and the conditions that must be available to differentiate the absence, and the procedures of differentiation for absenteeism, and then the distinction between the spouses of absenteeism. The comparative descriptive analysis research methodology is followed in this thesis , as the views of jurists of the eight Islamic jurisprudential schools with regard to judicial separation for absence are illustrated , critiqued , analyzed , and compared with the rules that are provided for in the 1991 Sudan Family Act , with proposals for reforms. The most significant conclusion this thesis has reached is jurists have differed on the permissibleeness of separation when the husband goes missing and they have two opinions as they were presented in the study.